Showing posts with label race. Show all posts
Showing posts with label race. Show all posts

Saturday, February 23, 2008

Cry Havoc


"Cry havoc and let loose the hounds of war!"

This is taken from Marc Antony's famous speech in Julius Caesar.

Reading Shakespeare can be confusing, an exercise in frustration as his words are meant to be spoken. So it it appropriate then, that a spoken-word poet, retranslates one of Shakespeare’s most famous (many of us were forced to read it in high school) plays, the aforementioned Caesar as the play/poetical Julius X. It is a recasting of Malcom X’s final days through the framework of Julius Caesar.

Al Letson is known across the country and here in Jacksonville as a powerful, clever, and insightful poet. I also have the good fortune to count him as a friend. He has been working on the form he calls a poetical, for several years now. I saw his first effort, Chalk, and I have steadily watched the progress of the poetical Julius X.

Julius X debuted this month in Jacksonville at Players by the Sea. Last weekend, I went out to catch it, and was, with very few exceptions impressed. The cast worked together, transitioning seamlessly between Letson’s words and those of the Bard with clarity and ease...one often forgot that this performance was two ideas become one.

Using minimal sets that echoed the shapes of Harlem, ancient Rome, and Mecca, the director, Barbara Williams (who has directed Letson many times before) created an atmosphere tense and melancholy. There was no promise of a happy ending here, but Williams managed to make the journey to the final tragedy compellingly terrible--laced with betrayal. The result was a play that the audience could not tear their eyes from.

There were a few dissonant notes, the seers, while effective in conveying the terrors ahead in the Ides of March were, at times, a bit too dramatic, verging on camp. But praise certainly goes to David Girard’s Cassius; as Cassius, Girard seemed to savor his own cunning evil, holding it in his entire form the way others experience a fine wine.

Brutus was played with convincing anguish by actor Larry Knight, who realizes only too late, that perhaps Juius X must not die. Cast in several smaller parts (Marullus/Caius/Reverend), Ryan Sinclair emanated gravitas and wisdom; even if that wisdom (as Malcolm X would surely argue) was misplaced. And Renee Freeman as the Soothsayer is clearly that being who thrives on others' misery.

Letson’s play covers the few months between X’s return from Mecca and his death. It chronicles the man’s epiphany that Islam—as he experienced it--is a religion of inclusiveness, and his own personal transformation in regards to race relations in America. It is also an effective glimpse into the power-struggle that was occurring inside the Nation of Islam.

But more than anything else, the play reminds the audience--whether one agrees with the title character’s views or not--of the imperfect nature of humanity, the lessons that history carries, and the lengths that the power-hungry will go to to condense and maintain that power.

It is also worth mentioning that the 43rd anniversary of Malcolm X’s assassination has just passed, February 21. This year, he would have been 83. One wonders what the organization he formed after breaking with the Nation, the Muslim Mosque Inc., would have accomplished. That of course, assumes another assassin’s bullet would not have found his heart.

On a personal note, it aroused enough curiosity in me to finally sit down and read Malcolm X's autobiography. More than just the tale on one man's life, it is an anthropological snapshot of a time consigned by the history books as *literally* black and white, when in reality there were many, many shades of grey.

Tuesday, September 18, 2007

Rent a Negro


Kara Walker at La Cité de l’Architecture et du Patrimoine, (the City of Architecture and Heritage)


Interior of La Cité de l’Architecture et du Patrimoine


Damali Ayo on Bill O'Reilly

I was just in Miami visiting a friend of mine, Russ. We've been friends since like, the second week of college freshman year. Now he's a NYC police officer. I say this because the school we went to (Clark University) is a bastion of liberal thought, with a small student body and overlapping social groups; nevertheless there was a fair amount of self-segregation between the innermost circles of students (everybody partied together, but didn't necessarily study together).

At Clark, while there were organized discussions of race, class, and gender, there wasn't a whole lot of discussion outside of the classroom...though in a few memorable instances there were fights. Sometimes over racial issues, sometimes over a boyfriend or girlfriend where race and ego played factors.

So it startled me one day when we were out drinking, that he began to talk--in a very candid way--about the inherent societal advantages that I, as a white woman, had over him. It was an uncomfortable and heartbreaking conversation; I was forced to confront my own assumptions and biases, including my never-really-articulated ideas about what his life was like, coming from an upper-middle-class family and having a prep school education.

Since then, we've talked on and off about race and gender, how they've affected our lives, how our own ideas have changed. Then this weekend, he told me about a book he'd read "How to Rent a Negro" by the artist Damali Ayo. In short it talks about the cultural cache of having a black friend, and in fact, how to rent a negro.

The book is satire, but raises intriguing questions about the perceptions of race in America, and the expectations between races: i.e. a white woman making the assumption that is okay, appropriate even, to call a black woman she has just met, "sister," or "girl" when in fact, they are not even friends.

So it was a coincidence that while reading the blog, bronxbiannual.blogspot.com, I stumbled across a short recording of a conversation with Kara Walker about her work which was installed at La Cité de l’Architecture et du Patrimoine museum in Paris.

Walker's work is projected onto a screen and slowly moves over the walls and architectural elements in the room, it's a simple use of technology, but very effective. Though unlike Ayo's work, it does not force the viewer to cast a light on his or her own (racist or not) ideologies. Her work, while jarring and graphic is also startlingly beautiful and because of that beauty, it is initially more palatable.

However, the success of both these artists does imply the question: Where are Jacksonville's black artists? I know that once a year, the Ritz Theatre mounts the show, "Through Our Eyes" --a group show designed to spotlight some of Jacksonville's African American talent, but really, save for one or two people, I can't think of any artists of color participating in the Jacksonville scene.

I wonder what that means.